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A brass mabkhara on an oxblood table, bakhoor smouldering in its cup and a thread of smoke rising.

An oud and attar house in Adelaide

Girih

GIRIH gi-REH. A Persian word for a knot.

Come in and sit. The coals are lit.

Girih is an oud and attar house in Adelaide. We blend perfume oils with no alcohol in them, sell oud wood by the piece and make bakhoor to burn at home.

Sit a while. The first thread of smoke is already on its way up, through the middle of the page.

BAYT Said like bite. In Arabic and Persian a couplet is a bayt, which also means a house. We open with one.

Bakhoor smoke rising from the burner.

i

The name is a knot

Five tiles and a single edge; the straps run on and tie.

MISRA mis-RAH. One half of a couplet; in Arabic, also one leaf of a double door.
DECAGON Sitting Room
PENTAGON Rose Knot
BOWTIE Saffron Thread
RHOMBUS Amber Lamp
ELONGATED HEXAGON First Rain

In Persian, girih means a knot. Makers in Persian, Arab, Central Asian and South Asian workshops use the same word for a way of drawing pattern: five tiles with sides of one length, whose corners are always a whole number of tenths of a turn. Two straps cross the middle of every side at the same angle, so when the tiles are laid edge to edge the straps run on without a break and knot into stars.

We gave each of our five blends one of the five tiles: the decagon to the house blend, because everything gathers round it, and the pentagon to the rose, because a wild rose has five petals.

Three of the five, the decagon, the bowtie and the long hexagon, can each be divided into smaller tiles of the same three kinds. The pattern in the margins is made from them in your browser, now, and each time you reach a new chapter it is divided once more, the way a craftsman lays a closer layer inside the first. It stops at the fourth layer. It is not copied from any building.

A decagon divided into smaller tiles
A bowtie divided into smaller tiles
A long hexagon divided into smaller tiles
One rule, laid finer. These three divide into smaller tiles of the same three kinds, each reaching a little past its edge where the next tile leaves room. The pentagon and the rhombus do not, so we keep them whole.

ii · Layer I

Turn the rosette

Ten materials in three rings; choose a blend, and turn it.

An attar is a perfume carried in oil, not alcohol. Ours are made from ten materials, and each blend uses a few of them in three tiers: the top notes you smell first, the heart that opens after a few minutes, and the base that stays.

ATTAR AT-ar. A perfume carried in oil; the word came to English through Persian and Urdu.

Choose a blend, then turn the wheel to any material: arrow keys turn it, and so does a drag. The outer points are what you smell first, the middle ring the heart, the centre what stays. A dot marks each blend that uses the material at the head of the wheel.

1 · Oud wood, at the heart and base.

The dark heartwood of the agar tree, where resin has gathered as the tree sealed a wound. We distil it to an oil for the attars and keep chips and splinters whole for burning. Warm and deep, a little like leather and a little like smoke, even before it is lit.

In Sitting Room and Saffron Thread at the heart; in Amber Lamp at the base.

In Sitting Room: at the heart.

  1. 1 · Oud wood, at the heart and base.

    The dark heartwood of the agar tree, where resin has gathered as the tree sealed a wound. We distil it to an oil for the attars and keep chips and splinters whole for burning. Warm and deep, a little like leather and a little like smoke, even before it is lit.

    In Sitting Room and Saffron Thread at the heart; in Amber Lamp at the base.

  2. 2 · Rose, at the heart.

    Rose petals, steam-distilled to an oil. Deep and a little honeyed, with none of the green sharpness of a cut stem. In the middle of a blend it draws the other notes closer together.

    In Sitting Room and Rose Knot at the heart.

  3. 3 · Saffron, at the top.

    The dried red threads of the saffron crocus, warmed in sandalwood oil for a week, then strained. The first thing you smell: bright, a little like hay and leather.

    In Sitting Room and Saffron Thread at the top.

  4. 4 · Sandalwood, at the base.

    Distilled from the heartwood. Soft, creamy and woody. It is the oil every one of our blends is carried in, and what you smell last.

    In Sitting Room, Rose Knot and First Rain at the base; and it is the oil all five are carried in.

  5. 5 · Amber accord, at the base.

    An accord, not a single material: labdanum and benzoin resins, melted together. Warm, sweet and resinous, like a room where a lamp has been burning for hours.

    In Sitting Room, Saffron Thread and Amber Lamp at the base.

  6. 6 · White musk accord, at the base.

    A clean, soft musk built from aroma materials; nothing in it comes from an animal. It sits close to the skin and smells of washed linen.

    In Rose Knot and First Rain at the base.

  7. 7 · Frankincense, at the heart.

    Tears of resin, distilled. Bright and peppery at first, then dry, with a little of the smell of citrus peel.

    In Amber Lamp and First Rain at the heart.

  8. 8 · Cardamom, at the top.

    Green cardamom seed, distilled. Cool and spiced: a pot of cardamom coffee just opened.

    In Rose Knot, Saffron Thread and Amber Lamp at the top.

  9. 9 · Vetiver, at the base.

    The roots of a tall grass, distilled. Dry, earthy and a little smoky, like soil after the first rain.

    In Saffron Thread and First Rain at the base.

  10. 10 · Neroli, at the top.

    Orange blossom, steam-distilled. Light, green and floral, a courtyard early in the morning.

    In Rose Knot and First Rain at the top.

iii · Layer II

Five blends, set out

Five blends, a tile for each; a few notes tied in three.

  1. I · Sitting Room

    Saffron at the door, oud and rose inside.

    Top saffron · Heart oud wood, rose · Base amber accord, sandalwood

    The house blend: what our sitting room smells of when the burner is lit.

  2. II · Rose Knot

    Neroli and cardamom, then the rose, tied close.

    Top neroli, cardamom · Heart rose · Base white musk accord, sandalwood

  3. III · Saffron Thread

    Saffron on a long thread, and oud wood at the heart.

    Top saffron, cardamom · Heart oud wood · Base vetiver, amber accord

  4. IV · Amber Lamp

    Frankincense by a lamp, amber accord to finish.

    Top cardamom · Heart frankincense · Base amber accord, oud wood

  5. V · First Rain

    Neroli on the cool stone, vetiver, after the rain.

    Top neroli · Heart frankincense · Base white musk accord, vetiver, sandalwood

Which materials each blend uses, and at which tier
MaterialI Sitting RoomII Rose KnotIII Saffron ThreadIV Amber LampV First Rain
Oud woodheartnot usedheartbasenot used
Roseheartheartnot usednot usednot used
Saffrontopnot usedtopnot usednot used
Sandalwoodbasebasenot usednot usedbase
Amber accordbasenot usedbasebasenot used
White musk accordnot usedbasenot usednot usedbase
Frankincensenot usednot usednot usedheartheart
Cardamomnot usedtoptoptopnot used
Vetivernot usednot usedbasenot usedbase
Nerolinot usedtopnot usednot usedtop
Where the straps cross. Where a blend uses a material, its straps are knotted: a dart for the top, a kite for the heart, a star-kite for the base.
Three small cut-glass vials of golden perfume oil on oxblood silk, a glass dauber lifted with a bead of oil.
Three blends in cut glass, and a dauber lifted with one drop.

A drop, not a spray

Draw a drop along the inside of the wrist, and one behind each ear. An oil sits close to the skin and is noticed by the people who come near, not across a room. Cloth holds scent too: a touch on a cuff or a collar. An oil can mark silk, so try a hidden spot first, and try a little on a small patch of skin before you wear it widely. Never on broken skin.

Every blend is made in three sizes, measured the way attars have long been sold: a quarter tola (3 ml), a half tola (6 ml) and a tola (12 ml).

TOLA TOH-la. A Hindi and Urdu measure, a little under 12 grams.

iv · Layer II

How a blend is made

Weighed, steeped and rested; tried on the wrist, then filled.

  1. Weigh

    Each material weighed on a small scale into sandalwood oil, the base notes first, the top notes last.

  2. Steep

    Saffron threads and a few chips of oud wood steeped whole in warm oil for a week, then strained.

  3. Rest

    Sealed in amber glass and left in the dark for four weeks, so the notes settle into one another.

  4. Try

    A drop on a paper blotter and on the wrist, smelt over a day from top to base, before anything is changed.

  5. Fill

    By hand, with a glass rod, into small cut-glass vials, each labelled with the blend, the date it was filled and its notes.

One knot on the strap for each day. Most of the making is waiting.

Nothing in our attars is alcohol: the notes are carried in oil, which is why they sit close to the skin and are worn in drops, not sprays.

v · Layer III

The wood itself

Pale wood that sealed a wound and darkened with its resin.

Pieces of oud wood on a brass tray, pale wood streaked with dark resin, one split to show the grain.
Oud wood on a brass tray. The dark streaks are resin; the pale wood is where there was none.

Oud is the dark heartwood of the agar tree (Aquilaria). Where the tree has been wounded it seals itself with resin, and over years the pale wood turns dark and heavy with it.

OUD OOD. Arabic for wood; here, the dark heartwood of the agar tree.

We distil some of it for the attars and sell the rest in pieces by weight, for warming at home. We describe each piece by what you can see and smell: how heavy it feels in the hand, how dark it is, how it smells when warmed.

To warm it, use low heat and never a flame: a sliver on an electric burner, or on a coal that has greyed over. A small piece is plenty for a room.

vi · Layer III

Smoke for guests

Heat it gently, never flame; the room will slowly change.

Hands in long ivory sleeves laying a piece of bakhoor on the coal in a brass burner with small tongs.
A piece of bakhoor laid on the coal with tongs. The first smoke is thin.

Bakhoor is wood that has been taught to smell of something more. We take chips of agarwood and other woods, steep them for days in our oils with resin (rose, saffron, sandalwood, and an amber accord of labdanum and benzoin), then let them dry slowly until the scent is held in the grain.

BAKHOOR ba-KHOOR. Arabic. Wood chips steeped in oils and resin, then dried, for burning.

It is burned with heat, not flame. Set a few pieces on an electric burner, or on a coal that has been lit and allowed to grey over, and wait. The first smoke is thin and a little sharp; after a minute it softens, and the room begins to change.

In many homes, Arab, Persian and South Asian alike, the mabkhara is carried from room to room before guests arrive, then passed among them once they are seated, so each person can let the smoke settle in a sleeve or the fold of a scarf. We do the same in our sitting room, and we pass it last, when you are ready to go.

MABKHARA MAB-kha-ra. Arabic. The burner.

Never leave a lit burner alone, and keep it away from curtains and children’s hands.

vii · Layer III

A finer layer

Each pass lays a finer layer inside the last, the way a craftsman works a panel.

Layer IV of IV

Come and sit

Low cushions, a tray of dates; the burner lit before you come.

An empty sitting room laid for guests: two rows of oxblood cushions facing a brass tray of coffee, cups and dates.
The sitting room at the back of the shop, laid for guests.

Our shop in Adelaide has a sitting room at the back instead of a counter. There are low cushions along the walls, cardamom coffee in a brass dallah with a dish of dates, and a burner lit before you arrive. Come without a plan. We will put a drop of anything on a paper blotter or on the back of your hand and wait while it settles, and nobody will hurry you to choose. The last thing we do, as in many homes, is pass the mabkhara round.

DALLAH DAL-la. Arabic. A coffee pot with a long, curved spout.

Write to us first and we will set a time. Write to us

ix · Layer IV

Write to us

Tell us what you would smell; we will write back with a time.

The address you would like our reply to go to.

What you would like to smell

An oil you remember, a room you would like to smell of, a question about burning bakhoor at home.

Nothing on this page is sent or saved.

x · Layer IV

The coal goes out

The coal has gone to grey ash; the smoke stays in your sleeve.

The same brass burner at the end of the evening, the coal gone to grey ash and one faint thread of smoke.
  • OUD WOOD
  • ROSE
  • SAFFRON
  • SANDALWOOD
  • AMBER ACCORD (LABDANUM AND BENZOIN)
  • WHITE MUSK ACCORD
  • FRANKINCENSE
  • CARDAMOM
  • VETIVER
  • NEROLI
  • and the smoke of bakhoor

Words on this page

GIRIH
gi-REH. A Persian word for a knot.
BAYT
Said like bite. In Arabic and Persian a couplet is a bayt, which also means a house. We open with one.
MISRA
mis-RAH. One half of a couplet; in Arabic, also one leaf of a double door.
ATTAR
AT-ar. A perfume carried in oil; the word came to English through Persian and Urdu.
TOLA
TOH-la. A Hindi and Urdu measure, a little under 12 grams.
OUD
OOD. Arabic for wood; here, the dark heartwood of the agar tree.
BAKHOOR
ba-KHOOR. Arabic. Wood chips steeped in oils and resin, then dried, for burning.
MABKHARA
MAB-kha-ra. Arabic. The burner.
DALLAH
DAL-la. Arabic. A coffee pot with a long, curved spout.

This page is set in Aboreto, a wide engraved capital, and Amiri, a Latin face drawn to sit beside Arabic naskh. Its couplets are set the way a book of poems is set, each in two halves facing each other across the middle, and the smoke that rises between the first two is drawn by your graphics card, thread by thread, as you watch. The pattern in the margins is made in your browser from girih tiles, laid finer three times; it is not copied from any building. The page uses no Arabic lettering.

Every couplet on this page has its door standing open.

xi · Layer IV